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.D4 THE NATURE AND USES OF ELOQUENCE. 

Copy 1 — 



AN 

ORATION, 

PRONOUNCED BEFORE THE 

PHILORHETORIAM SOCIETY, 

OF THE 

August 25th, 1835. 



BY REV. JOHX DEMPSTER. 



PUBLISHED BY REQUEST OF THE SOCIETY. 



PRINTED BY WILLIAM D. STARR. 
1835. 



THE Committee of the Society, having delayed publishing the Oration, for 
some weeks, in expectation of receiving a copy of the Poem, delivered on the 
same occasion, now apologize to the Society and its friends, for this delay; and 
regret that circumstances have prevented the reception of the copy, in season for 
publication with the Oration. 




K 









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PERCEIVING before me an Assembly, the most of whom might 
instruct the Speaker, I would dare to challenge your attention, for 
a few moments, only on the ground that my theme is important. 

This bright array of talent and literature, of mental and moral ex- 
cellence, imposes on the Speaker, higher obligations, as it consists of 
blooming youth, and honorable age — of those who look to be led 
nearer the acme of human attainments, and of those who demand 
our accordance in the great principles, with which they are familiar. 

The infant, but far-famed Institution with which you are connected, 
demands the attention of such minds, so cultivated : for in this great 
republic, thousands are'looking to the Wesleyan University, as to 
a radiant point, from which should diverge, in all directions, the rays 
of deep literature and correct philosophy. Nor does the object that 
unites the Society, which I particularly address, claim too much, 
when it calls into requisition, the highest powers that grace the As- 
sembly. This object, consisting in that wondrous art, by which one 
mind is made to animate a thousand — by which one individual melts 
and moulds the spell-bound throng that hear him, into his own 
manner of conceiving, and purposes of acting. 

This art, which is called Eloquence, has been cultivated by the 
most highly endowed minds, of which the history of our race speaks. 
It has achieved deeds, at which the world wondered, and by which 
the destinies of nations were swayed. This art received more atten- 
tion, and wrought greater feats, when Greece was young and vigor- 
ous, and when Rome was powerful and classic, than during the long 
chain of ages that have succeeded those illustrious periods. 



And though a land of" Liberty furnishes the only soil in which Elo- 
quence can bud and bloom, it has never received an attention in the 
New World, proportioned to the measureless sway it is capable of ex- 
erting. In our times, it seems to be too generally assumed, that a speak- 
er becomes eloquent, as a season becomes fruitful, depending neither 
on the goodness of the seed deposited, nor on the skill and diligence 
of the cultivator ; but on hidden causes entirely within the control 
of mysterious power. Or on the other hand, the most arduous labor 
has been bestowed to furnish qualifications which nature alone can 
give ; while those attainments, which the most protracted life is 
not too long to make, have been expected to flow, unsought, from 
the hand of nature. 

Now, that something may be contributed toward rightly directing 
efforts to accomplish this great object, permit me to glance at what 
belongs to nature, and what to art, in furnishing an Orator. 

When I affirm, that the intonations of the voice, and the gesticu. 
lations of the speaker, depend on art only to correct what is wrong, 
I merely repeat what has often been insisted on, by the greatest 
masters of rhetoric. 

If he speaks the most eloquently, who speaks the most naturally, 
then whatever makes his manner less natural, makes the Orator less 
eloquent. Nature, then, so far as manner is concerned, furnishes 
the only correct standard of eloquence ; whatever, therefore, adds to 
simple nature, or diminishes its powers, derogates from the standard 
of good speaking. Every attempt to improve nature, embarrasses 
her ; for if it be not entirely useless, because utterly inefficient, it 
must be positively injurious. 

Is it then demanded, why the prince of Grecian Orators deemed 
himself unfit for the forum, until he had passed the mirror and sea- 
side training ? Why the master-spirits of every age have insisted 
on the most rigid discipline for the future orator? The only correct 
answer is, that Demosthenes, in all this training, aimed not at improv- 
ing nature, but at disenthralling her — not to make his gesticulations 
artificial, or less natural, but more accordant with nature — not to rise 
above nature, but to free her from that awkwardness induced by early 
embarrassment — not to teach his voice when to rise, and when to fall, 
but to give it strength and clearness,, by vigorous exercise. Indeed, 



the only legitimate object of all such training, is not to acquire what 
is right, but to remove what is wrong. 

But who, among all the thousands destined to act as public speak- 
ers, have neither contracted unnatural habits, nor are yet in danger 
of contracting them ? Here then, is an imperious demand for rigid 
rules and skilful teachers. 

Newton found it more difficult to unlearn the world, what it had 
erroneously believed for a thousand years, than to learn it his vast 
system of truth, which is supported by the loftiest mathematical de- 
monstration. And if we require rules and instructors, in those 
branches which aim at improving native powers, much more do we 
need them, where error threatens to embarrass these powers, and 
to unlearn that into which we have unfortunately blundered. 

Indeed, if we inquire after the greatest obstacle, with which the 
teacher of this art is called to contend, we are referred to his task of 
unlearning the future orator, what he should never have learned. 

But when the pupil has been prevented from falling into error, or 
when his acquired awkwardness has been removed, he has received 
from his instructor all that human skill can bestow. He might be 
furnished with a set of rules, with a view to assist nature — rules by 
which he should extend his arm, raise his voice, and place the empha- 
sis ,* but if the corresponding feeling of his nature prompt not these, in 
vain are they performed mechanically ; and if these feelings do 
prompt them, he can need no other prompter. Should a speaker turn 
his attention to the modulations of his voice, and to the motions of his 
hands, the feelings indispensable to proper tones and action, will as- 
suredly be wanting. For if the mind can attend to but to one object 
at the same moment, and if it can feel no excitement from that to 
which it pays no attention, then while it is intent on the manner of 
communicating, it can catch no inspiration from the matter communi- 
cated. And if the speaker's attention be divided between the manner 
and matter, the excitement his mind should feel from the latter, will, 
of course, be diminished in exact proportion as it attends to the former. 
Whatever degree of attention, therefore, is given to the manner, 
while speaking, just so much diminishes the excitement indispensa- 
ble to a proper manner. 

Nature, in the work that is entirely her own, scorns all the intermed- 



6 

dling of art. As well may may we prescribe rules by which the sor- 
rowing widow shall weep, as to fix those by which the orator shall 
be eloquent. In this work, nature must be left alone, free and unfet- 
tered as the circumambient air we breathe; then will the thoughts 
that glow, the genius that flashes, brighten and vivify all her exterior 
powers. 

But though to correct what is wrong, is all that art can do as to 
the management of the voice, and the action of the speaker, it can 
do much more in furnishing his other qualifications. 

He must have at his command Language, and language was never 
the gift of nature. Nature undoubtedly has her signs by which her 
strong emotions may be unequivocally expressed. The motion of 
the hand, the tone of the voice, the look of the eye, the features of 
the face, and the very limbs of the body, may all be eloquent of the 
struggling emotions within. These are the appropriate media through 
which heart communes with heart ; but the most mighty and admira- 
ble instrument, by which mind converses with mind — by which intellect 
acts on intellect, is Language. The very constitution of human so- 
ciety evidently demanded this instrument. Without it, the loftiest pur- 
poses of being must have remained unaccomplished. But though 
language did not originate in nature, though it was contrived by hu- 
man genius, or given by a miracle from Heaven, nature has evidently 
adopted it and made it her own. Did it not corruscate with the scin- 
tillations emitted by nature, it could never be that wonder-work- 
ing instrument, by which the bosoms of a thousand listeners are 
made to glow. Did not the ardent mind of the speaker embody itself 
in the words which he utters, they could never possess that magic 
power by which they have so often acted on minds of every habit, 
and of every capacity. 

It is this dependence which the efficacy of language has on the 
inspiration of the mind, together with the sympathy which mind has 
with mind, through the appropriate medium, that gives one word in a 
sentence more power than any other of all the thousands that com- 
pose a language. Other words there may be, of nearly the same im- 
port, but just so much as their force and meaning differ from the right 
one, will they fail to carry the entire view of the speaker, to the soul 
of the hearer. Nor is there a less powerful charm in the right mem- 
bers of a sentence, than in the words of which it is composed. 



It is familiar to good taste, that so entirely may a sentence be fin- 
ished, as that the smallest change in any of its members, would mar 
the beauty of its symmetry, and break the enchantment with which it 
acts. The same thing is equally true, ancf more important, with re- 
spect to a whole discourse. Where an entire discourse is made to 
consist of one chain into which the sentences that compose it, natu- 
rally connect themselves, it is known to act on the rational faculties 
with a power, no less captivating, than that with which a well formed 
sentence acts on cultivated taste. 

To use language with merely grammatical correctness, can give the 
speaker no claims to the orator's lofty prerogative. He must use it 
with enchanting sweetness, and with resistless force. He must use 
it so as to convince, persuade, and overpower — with perspicuity, 
with energy, and with elegance. 

As then, language is the magic wand, the unparalleled instrument, 
by which the orator achieves all that is splendid in his art, what labor 
is too Herculean to acquire its richest treasures ? In vain may he hope 
to acquire them without labor ; for a mind not extensively acquaint- 
ed with language, not imbued with its living spirit, and enriched with 
its highest attributes, can never select its best terms and combine 
them in the most forcible manner, during the arduous labor of public 
address, amidst the flashes of genius, and the goings forth of daring 
thought. 

But to make the highest philological attainments, is far from com- 
pleting the qualifications of a speaker. These furnish the channel of 
communication, but not the matter to be communicated. To that 
versatility of mind, so important to an orator, a knowledge of nature 
through the various sciences, is indispensable. 

He is to accomplish three great purposes, by becoming a man of 
science. He acquires materials for illustration, a knowledge of the 
various subjects he may be called to treat, and a vigor and expansion 
of his mental powers. 

He should be a man of science, that from its vast store-house he 
may draw materials for the purposes of illustration. Addressing men 
of every art and of every science, he should be able to avail himself 
of all the facts and truths which they furnish the literary world. — 
That in which a man is deeply interested, and with which he is most 



8 

familiar, is to him the most striking illustration of whatever may be 
inculcated. Hence, from the business followed, and the objects pur- 
sued, by the various ranks of men, the orator should be qualified to 
collect materials for illustration, and so lay under contribution, to his 
great purpose, every object within the grasp of his thoughts, and the 
compass of his research. He should be able to draw his comparisons, 
and borrow his imagery from the deepest wonders of art, and the 
grandest scenes of nature — from the darkest chambers of mind, and 
the loftiest mount of science. Not only should he be able to arm him- 
self with the materials for comparison and imagery, and for descrip- 
tion, furnished by the newly-created substances of chemistry, the 
wondrous laws of hydraulics, the mysterious operations of magnet- 
ism, the wonder-working electric fluid, and all the arts that compel 
material nature to execute human purposes ; but he should be able 
to press into his service, the spirit of the whirlwind, and the torrent 
of the lightning ; the growl of the ocean, and the thunder of the heav- 
ens ; the bloom of the rose, and the beams of the morning, together 
with the deep feelings of kindred spirits, and the bright flashes of lofty 
minds. When he has explored this broad field, in which mind was 
never capable of satiety, there await his bidding, figures of every 
form, and flowers of every hue. 

The orator should also ha,ve a knowledge of science, because it is 
indispensable to qualify him for the subject on which he may be called 
to speak. Without knowledge commensurate to his subject, his wit 
might sparkle, his fancy paint, and his genius flash, but his arguments 
might never be invincible. How, for example, as a Statesman, can 
he intelligently speak concerning a proposed improvement of a hy- 
draulic, pneumatic, or geological character, without some scien- 
tific attainments ? How, as a Physician, on the causes and cures 
of diseases, without knowing the structure of the human frame, 
and the chemical properties of the proposed remedy? How, as a 
Lawyer, without some acquaintance with the principles of those arts 
which the various causes he pleads may involve ? Or how, as a 
Preacher, without some comprehensive view of the natural sciencesr, 
to which the Book he explains so constantly alludes? 

But his mind should be fraught with scientific knowledge, especially 



9 

because he needs the vigor and expansion obtained by acquiring suGh 
knowledge. The mental, like the corporeal powers, become vigor- 
ous in proportion as they are exercised^ And, assuredly, we can 
need no new argument, to prove that mental vigor, consisting in 
acuteness of perception, fixedness of attention, tenacity of memory, 
and vivacity of imagination, is to the orator an indispensable qualifi- 
cation, if he would be lastingly successful. Now, though mental 
vigor is nature's gift, its improvement is the fruit of making large sci- 
entific acquirements ; for the arduous exercise of the mind, and the 
increasing strength of its powers, are well known to stand in the or- 
der of cause and effect. 

And what intellectual labor could so thoroughly discipline the 
mind, as the acquiring of those sciences which require habits of the 
closest attention, and of strictly consecutive thought. 

Mathematics, for instance, that intellectual cathartic, cannot fail to 
impart mental health and vigor. What mind can trace its endless gold- 
en chain, link by link, from almost nothing, out to infinity, and not learn 
to think in higher style V 

Held in communion with these pure and immutable truths, the 
mind loses its imbecility, and ascends to empire, over the dominion 
of nature. And having acquired an acuteness, which this most per- 
fect of the sciences alone could render, the mind is prepared to be 
amplified, by ascending to the regions of Astronomy. There, it 
accustoms itself to make worlds and systems, the play-ground of its 
thoughts — to take in, not only those bodies which Creative Power 
has stationed around the sun, but through our far-looking instru- 
ments, to wander over the very outskirts of Jehovah's dominion — to 
make four hundred millions of worlds, the field it explores. A mind 
thus employed, cannot but grasp in its enlarged embrace, the totality 
of the subject which it may discuss. Now, what is affirmed of the im- 
proving influence of these two branches of science, on the mind, is 
no less true of the tendency of all other branches. For not only will 
our acquaintance with the beauty, order, and harmony of nature, be 
more accurate and extensive, as the range of our knowledge becomes 
broader, but the grasp of our intellectual powers will be proportion- 
ally strengthened. 

All the phenomena of mind, and matter, are doubtless referable to 
2 



10 

a few genera] principles ; for, as our knowledge of nature has enlar- 
ged, the number of principles, under which we class its operations, 
has diminished, and the same result may be expected through all the 
progress of human knowledge, up to the utmost limit it is destined to 
reach. 

Hence, by following nature into all her penetrable secrets, that 
mental power by which we generalize, is signally improved — that 
intellectual command, by which objects apparently various, are or- 
dered into one class, under the same principle, is much extended. 

And how important to the orator, is the power, rapidly to classify 
— to trace particular truths to general truths — single acts, and feel- 
ings, to a broad and pervading principle, no elevated order of talent 
can be needful to show. 

For every additional principle, on which science rests, with which 
the orator becomes acquainted, while it is another key to admit him 
to new intellectual treasures, and a magic power, by which another 
feature in the face of the Universe is unveiled to him, is also a 
new accession of mental energy. And, indeed, the mind deeply ac- 
quainted with all these great principles, becomes itself the place, 
within the limits of which, the Universe lies — a place, in which re- 
volve, in miniature, all the ages of time — a place, in which are wit- 
nessed in epitome, all the past and future operations of nature. — ■ 
Now, it is this comprehensive grasp of nature, which elevates intel- 
lect above the fogs of sense and passion, to that towering summit, 
ever bright with the eternal splendor of reason. 

And who so much needs the intellect, stored with these treasures 
of invaluable knowledge ; who so much needs the imagination re- 
plenished with splendid imagery, and all the various accomplishments, 
with which profound study can enrich the mind, as he who is to melt 
and mould the mingled thnong into his own peculiar mood? 

The orator must also know the philosophy of mind, for it is with 
mind he has chiefly to do. 

Unless he knows the powers with which it is gifted, and the laws 
by which it is governed, how can he apply to it that mental, or mor- 
al force, indispensable to move it favorably toward his ruling object ? 
How can he move the mental energies in a given direction, when he 
knows not the spring to be touched, which communicates such mo- 
tion ? He must then familiarize himself with the nature of mind — 



11 

with its susceptibilities, its passions, and its propensities — with its 
powers to think, and its desires to act. Not that he can withdraw 
that covering with which the Creator has veiled the essence of mind, 
or analyze that thought-producing principle, which likens us to Him 
—not that he can trace it in every step of its viewless process, or 
even determine the manner in which it commences many of its ope- 
rations. We know not that this sagacity belongs to any created in- 
tellect. But he may acquaint himself with the original susceptibili- 
ties of the mind, with the laws of its associations, and with the mo- 
tives by which, in its various states, it may be most easily influenced. 

And as the history of our race, is the philosophy of our nature, it is 
a medium through which the phenomena of mind should be steadily 
contemplated. It unfolds the powers, marks the propensities, 
and carries us back to the susceptibilities of the human being. — 
Leading us up the stream of time, through all the ages the Sun has 
measured out, it developes human character under all the millions of 
varied circumstances, in which the multitudes of our race have been 
placed. It records not only those renowned achievements, which 
have filled the world with the actors' names ; but it nicely traces 
those hidden causes which have acted differently on various minds. 
It admits us to the councils of kings, the intrigues of courts, and to 
those untold motives, which acts themselves only could reveal. It 
displays human nature under the empire of vice, under the control of 
virtue — in the absence of strong temptations, and under the excite- 
ment of powerful motives. So that an accurate acquaintance with 
history, is a profound knowledge of mind. This is especially so, 
when he who studies it, reads with equal care, the mystic page of his 
own bosom. For in himself, every man may find, in embryo, most 
qualities of mind, that have ever been displayed by our race, since it 
first entered an existence. 

And when these two immense volumes are studied together — where 
thought is made the subject of thought, desire a matter of scrutiny, 
and passion the object of rigid analysis, and when this theatre on 
which the mental man is surveyed, becomes enlarged into the field of 
universal history, a knowledge of mind is acquired, which reaches to 
the utmost attainable limit. 

Now, just in proportion as this knowledge is acquired by the orator, 



12 

will be his power to perceive the most direct avenue to his auditors 7 
hearts. Knowing what human nature is, he will address men in the 
character they really sustain ; not as though they were all matter or 
all mind ; not as if they should act entirely for the present world or 
wholly for the next ; not as if each were a solitary being, or lived 
wholly for society : but as possessing a compound nature which par- 
takes both of the earth-born animal and heavenly cherub— as pro- 
viding for two allotments of being — the mixed state of time, and 
the changeless relations of Eternity, — As capable of excitement by 
two classes of motives — such as are found in self-interest and those 
urged by the mighty voice of conscience. With this comprehensive 
knowledge of the capabilities, propensities, and destinies of men will 
he perceive, at a glance, the side on which they lie most open to con- 
viction and persuasion ; and thus act on those great principles by 
which human nature, in every variety of condition, may be easily 
approached, and powerfully swayed. 

But if the orator would be eloquent, he must be virtuous. 

For all his mightiest appeals are to those strong principles, which 
expire in human nature the moment virtue is lost. And as these 
principles can only be appealed to with success, by him in whose own 
bosom they powerfully operate, when they cease to predominate 
there, he ceases to excite them any where else. Thus if the man 
who is niggardly,would induce others to act generously, he must him- 
self first feel the transforming th rill of noble sentiment. If he who 
is obdurate, would touch the hearts of his auditors, by a picture of 
wo, his own must first be melted to pity by the miseries he describes. 
If the pretending lover of his country, would rouse it to some great 
deed, by motives of patriotism, his own selfish heart must first catch 
the Spartan flame. And if the hypocrite in religion, would prompt 
others to ardent devotions, he must first deceive himself into the per- 
suasion, that he believes the sentiments he utters. 

Though it cannot be questioned, whether a few gifted individuals 
may not counterfeit the genuine feeling of a glowing heart, while that 
feeling remains a stranger to the speaker's bosom ; yet these instan- 
ces are so few, and the requisite effort to succeed in them, so arduous, 
that they can only be viewed as exceptions to the general rule. 

That to feel deeply, is an indispensable qualification to speak for- 



13 

cibly, all classes of men seem perfectly aware. The tragedian felt 
this, when he carried the corpse of his much loved child from its 
grave to the theatre, that he might better act his part in a touching 
tragedy. The most illiterate feel this ; for with such accuracy do 
they distinguish, in a speaker, between fictitious and real feeling, 
that it is scarcely possible to impose on them the counterfeit, for the 
genuine. 

If then, an orator can speak eloquently, only when he speaks sin- 
cerely — only when the strong feelings of his bosom imbue the living 
words he utters — only when he possesses those elevated moral prin- 
ciples, to which he makes his overpowering appeals, how arduous 
should be his effort for the elements of virtue, pure as the Eternal 
light has penciled it in the living oracles. 

Now, the two positions, that much is to be done for our race, in 
this age, and that Eloquence is one appointed instrument to accom- 
pli sh it furnish the most overpowering motives to make these high 
mental and moral attainments. 

If we have burst into existence, at the very period when the ap- 
proaching crisis, to which the nations of the earth must come, is at the 
door — at an age that shall flame with grander events, than those 
which emblazon any period on the records of time — at a period when 
the social system is about to be re-modeled, and the moral world re- 
generated ; if such be the moment in which we exist, and act, then 
is our responsibility of character equally high. That such is the 
fact, indications that cannot be mistaken, gather thick and fast around 
us. The public agitation, which has recently been effected, by 
questions of immeasureable magnitude, leaves no uncertainty, wheth- 
er an extraordinary developement of the mysteries of Providence, 
toward our race, is at hand. The frequent sighs of despairing 
Greece, are wafted on the winds to the ears of the whole world — The 
dying groan of Poland may yet convulse every monarchy in Europe 
— The suppressed fires of France are burning in concealment, only 
to burst forth in a more desolating earthquake, which will shatter and 
engulphtheir present system. A survey of the other states of Europe, 
and the East, would furnish us with events in embryo, which, when 
fully matured, must rock the world, and long tell on the destiny of 
nations. Whether these matchless events shall be chiefly brought 



14 

forward to a concurrent point, by the quickened energies of existing 
instruments, or by the sudden operation of new causes, is not for hu- 
man intellect to determine. But, however this may be, Providence 
seems to have confided to this generation, the work of many past 
ages. Every system, religious and social, must pass a fiery scrutiny; 
what is false in that, must be abandoned ; and what is wrong in this, 
must be removed. We are therefore, to gird ourselves for lofty 
achievements — to put on the mighty panoply, with which eloquence 
can arm us. For, with millions of our race, it is still a midnight 
hour — it is so morally and intellectually ; — and though on the face of 
these dark and slumbering waters, the spirit of light and improve- 
ment begins to move, and the quickening mandate to come forth, 
which shall communicate life and order ; yet that ignorance and des- 
potism, which have covered the broad circle of ages, and reduced 
vast nations to the mere wreck ot ancient empires, will only be dis- 
sipated by the vigorous action of enlightened mind. This agency 
must act chiefly, through powerful writing, and eloquent speaking. 
These have been the chosen media, through which Providence has 
generally poured the light of the wise, on the darkness of the ignorant. 

The powerful pen and the eloquent tongue, which have held so 
lofty a place among the chosen agents of Providence, are still desti- 
ned for high achievements. These were the instruments, even more 
than the sword of Washington, that broke from the neck of America, 
the yoke of despotism. — These are the instruments also, by which 
the liberty of this young empire is becoming a fire to consume every 
monarchy on the footstool. What media more appropriate than 
these, through which the electric spirit of mental and moral renova- 
tion shall pass from breast to breast, and from realm to realm ? 

It was when Greece was the school of nations, that despotism on 
the thrones of Macedon and Persia, quailed before eloquence — It 
was when Rome was the mistress of the world, that the mighty usur- 
per of all its rights, trembled at the single voice of Cicero — It was 
when Popery held its mighty sceptre over all Europe, that by the 
eloquence of an obscure monk, this vast system of a thousand years 
was made to quake to its centre. And who can doubt, whether by 
this same wonder-working instrument, the spirit of national renova- 
tion shall move on, to that high and perfect triumph, which Provi- 



I o i t e io 



15 



dence avowedly meditates ? Nor let it be imagined, that the effect 
of this tremendous engine, will subside with the ebbing passions 
which the orator excited. It will not, like the meteor's glare, flash 
for a brief period across a startled world, and then quench itself for- 
ever in the ocean of the past ; but like the rising lights in the Heav- 
ens, it will shine with a steady, arid augmenting lustre. 

If then, the pen and tongue of eloquence are to breathe on every 
land, a disenchanting spirit — a spirit, that shall dash the system, and 
crumble the thrones of despotism — a spirit, that shall break the spell 
of Brama, and stop the car of Juggernaut — a spirit, that shall dissi- 
pate the delusions of Mohamed, and give to the winds of heaven, the 
trumpery of Catholicism — a spirit, that shall carry to the goaded na- 
tions of Europe, and to the bleeding millions of the East, the balm 
which the laws and institutions of this youthful empire can furnish ; 
if all this is to be effected by your inimitable art, with what quench- 
less ardor should it be cultivated? If a wondrous Providence has so 
crowded the nineteenth century, with the elements of public happi- 
ness, that more may be accomplished for our race now, in one age, 
than in the dull round of past centuries, how overpowering the mo- 
tives to brighten and multiply this amazing instrumentality ! 

May this highest endowment of the intellect never cease to reside 
among you. May many go out from this far-famed Hall, to speak 
like the voice of God, to the ear of tyranny, and of obdurate crime, 
in deep-toned thunder, muttering through the stormy cloud — to speak 
in the ear of sighing grief, gentle as the zephyrs that fan the vernal 
flowers — to plead the cause of the oppressed stranger, of the crying 
orphan, and of the weeping widow, in strains of iEolian sweetness. 
But above all, when a darkness deeper than midnight, settles down 
on the dying hour, to speak in tones that will fix our spirit-eyes on 
the bright and abiding objects in the world of substance— and when 
Eternity shall roll up its broad orb to reveal its long concealed ter- 
rors, to let in on our ears, from the heights of Calvary, melting as 
the lutes of Heaven, the voice of a dying Restorer. 



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